
{"id":311,"date":"2004-01-07T03:24:04","date_gmt":"2004-01-07T10:24:04","guid":{"rendered":"http:\/\/stefangeens.com\/?p=311"},"modified":"2004-01-07T03:24:04","modified_gmt":"2004-01-07T10:24:04","slug":"tvungen-eller-forbjuden","status":"publish","type":"post","link":"https:\/\/stefangeens.com\/2001-2013\/2004\/01\/tvungen-eller-forbjuden\/","title":{"rendered":"Tvungen eller f\u00f6rbjuden"},"content":{"rendered":"<p><span class=\"sg-marginalia-left-250\">In the wake of that digraceful ruling by the French, the debate concerning the acceptability of the muslim headscarf in Swedish schools heats up. Two opinion pieces in Sweden&#8217;s largest dailies are in favor of banning &#8220;the veil,&#8221; and I&#8217;m just doing my bit to make sure they do not go unchallenged. <br \/>&nbsp;<br \/>I was pointed to <em>statsvetare<\/em> (&#8220;political science expert&#8221;) Lisbeth Lindeborg&#8217;s piece in Dagens Nyheter by new Swedish blogger <a href=\"http:\/\/gudmundson.blogspot.com\/\">Gudmundson<\/a>. He also links to a Lisbeth Lindeborg pictorial in the <a href=\"http:\/\/www.creamcheese.org.uk\/mf\/issue0901\/\">Jan 1974 issue of Mayfair<\/a>. Is it relevant to know that somebody who argues the Muslim headscarf demeans womens was once splayed across a British lad mag as &#8220;Sweden&#8217;s rising sex star&#8221;? Certainly.<\/span>Nu b\u00f6rjar det i Sverige: Debatt om huruvida man ska f\u00f6rbjuda muslimska sjaletter i svenska skolor. DN har en debatt <a href=\"http:\/\/www.dn.se\/DNet\/jsp\/polopoly.jsp?d=572&amp;a=219701&amp;previousRenderType=2\">h\u00e4r<\/a>, och Aftonbladet har en debattartikel <a href=\"http:\/\/www.aftonbladet.se\/vss\/debatt\/story\/0,2789,414516,00.html\">h\u00e4r<\/a>. B\u00e5da \u00e4r emot sl\u00f6jor i skolor, men argumenten \u00e4r <a href=\"http:\/\/www.stefangeens.com\/000313.html\">lika felaktiga som anv\u00e4ndandes i Frankrike<\/a>.<\/p>\n<p>Jag hoppas at vi kan vara \u00f6verens att religionsfrihet \u00e4r viktigt, och om man vill begr\u00e4nsa den, borde vi ha en \u00e4nnu viktigare orsak. Men Lisbeth Lindeborg i DN p\u00e5st\u00e5r att f\u00f6rbjuda sjaletter utg\u00f6r inte alls en begr\u00e4nsning, eftersom sjaletten\/sl\u00f6jan inte \u00e4r en islamisk symbol. Kanske det enligt henne, och kanske det enligt m\u00e5nga m\u00e4nniskor, men det betyder inte att det inte \u00e4r symbol enligt dem som vill b\u00e4r sjalett. Allts\u00e5 tycker jag att det \u00e4r Lindeborgs tolerans som \u00e4r falsk, eftersom hon vill p\u00e5tvinga andra sina religi\u00f6sa \u00e5sikter.<\/p>\n<p>Lindeborg erk\u00e4nner att p\u00e5tvinga religi\u00f6sa \u00e5sikter \u00e4r or\u00e4tt, d\u00e4rf\u00f6r att hon skriver hur or\u00e4tt sl\u00f6jtv\u00e5ng \u00e4r i Iran och Saudiarabien. Fundamentalisterna p\u00e5st\u00e5r att sl\u00f6jtv\u00e5ng skyddar kvinnans v\u00e4rdighet. Lindeborg p\u00e5st\u00e5r att sjalettf\u00f6rbjud skyddar kvinnans v\u00e4rdighet. Jag p\u00e5st\u00e5r bara att b\u00e5da sl\u00f6jtv\u00e5ng och sjalettf\u00f6rbjud f\u00f6rnedrar kvinnor.<\/p>\n<p>Och Lindeborg \u00e4r inkorrekt n\u00e4r hon antyder att muslimska kvinnor b\u00e4r sl\u00f6ja bara var man har sl\u00f6jtv\u00e5ng:<\/p>\n<blockquote><p>D\u00e4remot \u00e4r det en missuppfattning att tro att sl\u00f6jtv\u00e5ng existerar i alla muslimska stater. Faktum \u00e4r att de flesta muslimska kvinnor inte b\u00e4r sl\u00f6ja, varken i V\u00e4st- och Nordafrika eller i Sydostasien.<\/p><\/blockquote>\n<p>Faktum \u00e4r att flesta muslimska kvinnor som b\u00e4r sl\u00f6jan g\u00f6r det utan sl\u00f6jtv\u00e5ng. N\u00e4r jag reste n\u00e5gra m\u00e5naden i Pakistan bar m\u00e5nga kvinnor sjaletter, utom dem kristna och dem Ismaili muslimer p\u00e5 Hunza dalen. I Indonesien <a href=\"http:\/\/www.washingtonpost.com\/wp-dyn\/articles\/A10866-2003Dec18.html\">b\u00e4r fler och fler kvinnor sl\u00f6jor<\/a>, nu att dem f\u00e5.<\/p>\n<p>Intressant ocks\u00e5 \u00e4r att Lindeborg inte f\u00f6rs\u00f6ker att skilja p\u00e5 de olika muslimska traditionerna r\u00f6rande sl\u00f6jor. Inte s\u00e5 m\u00e5nga kvinnor b\u00e4r den kompletta burka\/purdah, som bekl\u00e4der ansikten. Flera b\u00e4r sjaletten som bekl\u00e4der helt h\u00e5r. Men flesta b\u00e4r sjaletten som symbol, utan att det vore d\u00f6lja h\u00e5r. Linderborg f\u00f6rs\u00f6ker att f\u00f6rvirra begreppen. Jag har bara ett problem med kompletta burkar i svenska skolor, eftersom s\u00e5 \u00e4r det om\u00f6jlig att kontrollera kvinnans identitet och att delta i skolklasser. Det \u00e4r naturligtvist en begr\u00e4nsning av religionsfrihet, men jag tycker att det \u00e4r viktigare att en kvinna f\u00e5 delta i svenska samh\u00e4llan. Men det \u00e4r ocks\u00e5 klart att bara b\u00e4ra sjaletten hindrar inte att delta. Inte alls.<\/p>\n<p>Ayse Sungur i Aftonbladet \u00e4r en b\u00e4ttre debatt\u00f6r. In fatta, jag tycker att hon argumenterar inte s\u00e5 mycket f\u00f6r sjalettf\u00f6rbjud men emot kvarvarande kristna traditioner i skolor. Men jag skulle fortfarande skilja mellan skolans\/statens plikt att vara neutral, och m\u00e4nniskors r\u00e4tt till religionsfrihet.<\/p>\n<p>Vad vi beh\u00f6ver i Sverige och Europa inte \u00e4r lagar som begr\u00e4nsar religionsfrihet av alla muslimska kvinnor, bara f\u00f6r att kunna skydda de n\u00e5gra kvinnor som \u00e4r tvungen att b\u00e4r sl\u00f6jan av sl\u00e4ktingar. Vi beh\u00f6ver lagar som f\u00f6rbjuda att man f\u00e5 tvinga kvinnor att b\u00e4r sl\u00f6jan. Men vi redan har s\u00e5n lagar. Vi m\u00e5ste anv\u00e4nda dem b\u00e4ttre.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the wake of that digraceful ruling by the French, the debate concerning the acceptability of the muslim headscarf in Swedish schools heats up. Two opinion pieces in Sweden&#8217;s largest dailies are in favor of banning &#8220;the veil,&#8221; and I&#8217;m &hellip; <a href=\"https:\/\/stefangeens.com\/2001-2013\/2004\/01\/tvungen-eller-forbjuden\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[5,10],"tags":[],"class_list":["post-311","post","type-post","status-publish","format-standard","hentry","category-philosophy-religion","category-sweden"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7eNhC-51","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/stefangeens.com\/2001-2013\/wp-json\/wp\/v2\/posts\/311","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stefangeens.com\/2001-2013\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stefangeens.com\/2001-2013\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stefangeens.com\/2001-2013\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/stefangeens.com\/2001-2013\/wp-json\/wp\/v2\/comments?post=311"}],"version-history":[{"count":0,"href":"https:\/\/stefangeens.com\/2001-2013\/wp-json\/wp\/v2\/posts\/311\/revisions"}],"wp:attachment":[{"href":"https:\/\/stefangeens.com\/2001-2013\/wp-json\/wp\/v2\/media?parent=311"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stefangeens.com\/2001-2013\/wp-json\/wp\/v2\/categories?post=311"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stefangeens.com\/2001-2013\/wp-json\/wp\/v2\/tags?post=311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}